Description:
An introduction to the anthropology of law that explores the connections between law, politics, and technology
From legal responsibility for genocide to rectifying past injuries to indigenous people, the anthropology of law addresses some of the crucial ethical issues of our day. Over the past twenty-five years, anthropologists have studied how new forms of law have reshaped important questions of citizenship, biotechnology, and rights movements, among many others. Meanwhile, the rise of international law and transitional justice has posed new ethical and intellectual challenges to anthropologists.
Brief description: Mark Goodale is Professor of Cultural and Social Anthropology at the University of Lausanne. Previously, he was Professor of Conflict Studies and Anthropology at George Mason University and the first Marjorie Shostak Distinguished Lecturer in Anthropology at Emory University. He is the author of Surrendering to Utopia: An Anthropology of Human Rights (Stanford UP, 2009) and Dilemmas of Modernity: Bolivian Encounters with Law and Liberalism (Stanford UP, 2008) and the editor or coeditor of eleven other volumes on anthropology, human rights, legal pluralism, justice, Latin American politics and society, and methodology. The founding Series Editor of Stanford Studies in Human Rights, he is currently writing a book about revolution, ideology, and law in Bolivia based on several years of ethnographic research funded by the US National Science Foundation and the Wenner-Gren Foundation for Anthropological Research.
Review Quotes: "Mark Goodale has written a comprehensive account that encompasses most of what legal anthropology has brought to the academic fore since the early 1990s. That in itself is an important achievement, because such an overview has not yet been given in the form of a book -- and such books consolidate sub-disciplines in the eye of the academic community. But Mark Goodale has aspired for more than just a solid overview. His book is a plea for the relevance of the anthropological investigation of law not as an end in itself, but to enable the discipline to contribute -- empirically grounded in the analysis of living legal pluralism -- to a theory of the relationship of cosmopolitanism and the rule of law in globalized capitalism. As such, Goodale argues for an anthropology of law that is at the heart of the discipline. The fact that he argues his case well, makes this book an important read for anthropologists as well as for all those interested in the law."--Zeitschrift für Rechtssoziologie