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Last Muslim Intellectual: The Life and Legacy of Jalal Al-E Ahmad

Contributor(s): Dabashi, Hamid (Author)

ISBN: 9781474479288

Publisher: Edinburgh University Press

Hardcover
$130.00
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Pub Date: March 30, 2021

Lexile Code: 0000

Features: Price on Product

Target Age Group: NA to NA

Physical Info: 1.20" H x 9.30" L x 6.20" W ( 1.50 lbs) 344 pages

Series: Edinburgh Historical Studies of Iran and the Persian World

Descriptions, Reviews, etc.

Description:

In this social and intellectual biography, Hamid Dabashi contends that Jalal Al-e Ahmad was the last Muslim intellectual to have articulated a vision of Muslim worldly cosmopolitanism, before the militant Islamism of the last half a century degenerated into sectarian politics and intellectual alienation from the world at large. This unprecedented engagement with Al-e Ahmad's life and legacy is a prelude to what Dabashi calls a 'post-Islamist Liberation Theology'.

Brief description: Hamid Dabashi is Hagop Kevorkian Professor of Iranian Studies and Comparative Literature at Columbia University in New York where he is a founding member of its Institute for Comparative Literature and Society. He is the author of over 25 books, including The World of Persian Literary Humanism (2014); Persophilia: Persian Culture on the Global Scene (2015); Iran without Borders: Towards a Critique of the Postcolonial Nation (2016); Iran: Rebirth of a Nation (2017); The Shahnameh: The Persian Epic as World Literature (2019); The Last Muslim Intellectual: The Life and Legacy of Jalal Al-e Ahmad (EUP, 2021). His most recent book is Mashya and Mashyana Unearthed: Myth, Metonymy and the Unknowing Subject (EUP 2024).

Review Quotes: Hamid Dabashi's remarkable work on Iranian 'cosmopolitan humanism' has already expanded the parameters of discussions on non-western thought to highlight the quest for an anticolonial modernity as integral to its global reach. In this well-balanced and elegantly written volume, Dabashi treats Al-e Ahmad, a preeminent intellectual of his time, as a pioneering -anticolonial theorist who Islamist thinkers, such as Ali Shari'ati, would only later develop an elective affinity for, in the process recasting him an anti-western nativist. Dabashi situates Al-e Ahmad alongside other anticolonial thinkers to remind us that "Al-e Ahmad could not have anticipated Shari'ati would have taken him all the way to the borderlines of a committed Islamist ideologue." Along the way, this provocative work raises important questions about the evolution of an anticolonial canon and the crystallization of sectarian divisions.-- "Ali Mirsepassi, Albert Gallatin Research Excellence Professor, New York University"

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