Description:
Can we truly address poverty without centring the voices of those who live it? Bringing together voices from academia, grassroots activism, NGOs and the UK voluntary sector, this timely and accessible book explores how participatory approaches to activism can drive genuine, inclusive change.
Through short, focused chapters, the authors critically unpack the contested definitions of 'co-production', 'participation' and 'lived experience' while showcasing practice models from across the globe. Their practical reflections highlight what ethical, impactful collaboration looks like in action.
Led by an established voice in lived-experience anti-poverty activism, this book offers practical insight and principled guidance for anyone seeking to build fairer, more inclusive systems - where those most affected are not only heard, but are leading the way.
Brief description: Katy Goldstraw is Lecturer in Health and Social Care at the University of Keele, and an independent academic and activist working with anti-poverty charities.
Review Quotes:
'This is an inspiring collection, bringing together many different groups that have been transforming the way anti-poverty policy, research and activism is done in the UK. It combines hands-on guides for how this work is done, with reflections on the challenges involved, as well as some of the theoretical foundations of this work. It is an invaluable tool for everyone who wants to deepen co-production with people who have lived experience of poverty.' Ben Geiger, King's College London
'This thought-provoking and inspiring collection introduces readers to the vibrant landscape of "co-produced activism" shaped by the voices of lived experience. Policy makers - national and local - are among those who would benefit from its insights.' Baroness Lister of Burtersett, House of Lords
'This powerful, philosophically rich book explores the theory behind ethics of practice in anti-poverty and social rights campaign work. It argues for the primacy of voice, self-representation, dignity and political agency, foregrounding the power of intimate knowledge in the ongoing struggle for epistemic justice.' Sharon Clancy, University of Nottingham