Description:
Contrary to secular claims regarding the expulsion of religion, modernity does in fact produce forms whose understanding re-casts the relationships between sociology and theology. This book explores 'irruptions' which disturb modernity: fragments of history that have spectral - 'noir' - properties, whether ruins, collective memories, dark Gothic or the Satanic as manifested in culture. The study investigates what irrupts from these depths to unsettle our understanding of modernity to reveal its theological roots. A ground-breaking work, Sociological Noir explores literature, history and theology to re-cast the sociological imagination in ways that inspire new configurations in modernity.
Review Quotes:
'Sociological Noir further expands Kieran Flanagan's unique commentary, over a series of works, on today's social and religious dystopias. As a 'sociological prophet' inhabiting the wilderness boundaries between sociology and theology, he delves into the shadow side of modern culture, calling both disciplines to account over troubling questions they too often neglect. What is to be said about the nature of our times? Are we post-modern? post-religious? secular? The argument here stakes out the territory as 'post-secular'. - James Sweeney CP, University of London, UK
'Kieran Flanagan confirms his status as one of the most provocative, creative and original thinkers in the field where sociology and theology meet. Sociological Noir makes us think again about the dark side of modernity and, indeed, about the hidden currents and spirits in the sociological tradition.' - Chris Shilling, University of Kent, UK
'When 'God' -the word- becomes natural in conversation secularization is contravened. That normality emerges in this many-themed book where, for example, suffering and death stand high in Flanagan's ongoing sociological reconnoitering incursions into theological territories. His style fosters a critical curating of modernity and the post-modern through idioms of light, darkness and spectral presences while prompting thought and tempting solutions.' - Douglas J. Davies, Durham University, UK