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Why Religions Matter

Contributor(s): Bowker, John (Author)

ISBN: 9781107448346

Publisher: Cambridge University Press

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Pub Date: March 30, 2015

Dewey: 200

LCCN: 2014032790

Lexile Code: 0000

Features: Bibliography, Index, Price on Product

Target Age Group: NA to NA

Physical Info: 0.80" H x 8.90" L x 5.90" W ( 1.05 lbs) 362 pages

BISAC Categories:

Religion | Philosophy

Descriptions, Reviews, etc.

Description: What are religions? Why is it important to understand them? One answer is that religions and religious believers are extremely bad news: they are deeply involved in conflicts around the globe; they harm people of whom they disapprove; and they often seem irrational. Another answer claims that they are in fact extremely good news: religious beliefs and practices are universal and so fundamental in human nature that they have led us to great discoveries in our explorations of the cosmos and of who we are. The sciences began as part of that religious exploration. John Bowker demonstrates that there is truth in both answers and that we need both to understand what religion is and why it matters. He draws on many disciplines - from physics, genetics and the neurosciences to art, anthropology and the history of religions - to show how they shed entirely new light on religion in the modern world.

Brief description: John Bowker is an Emeritus Professor at Gresham College, London. He has also been a Fellow and Dean of Trinity College, Cambridge, and Professor of Religious Studies at the universities of Lancaster, Pennsylvania, and North Carolina State. He is the author or editor of more than forty books, including Problems of Suffering in Religions of the World; The Meanings of Death (winner of the HarperCollins Book Prize, 1993); Is God a Virus? Genes, Culture and Religion; The Oxford Dictionary of World Religions; God: A Brief History; Beliefs that Changed the World and Knowing the Unknowable: Science and Religions on God and the Universe.

Review Quotes: 'Many readers will feel refreshed to follow the thoughts of an infinitely enquiring mind released from artificial shackles.' Jonathan Benthall, The Times Literary Supplement

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