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Trial of the Talmud: Paris, 1240

Contributor(s): Friedman, John (Translator), Hoff, Jean Connell (Translator), Chazan, Robert (Introduction by)

ISBN: 9780888443038

Publisher: PIMS

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Pub Date: December 1, 2012

Dewey: 261.26094409

LCCN: 2012518546

Lexile Code: 0000

Features: Bibliography, Index, Table of Contents

Target Age Group: NA to NA

Physical Info: 0.50" H x 8.90" L x 5.90" W ( 0.65 lbs) 200 pages

BISAC Categories:

Religion | Judaism | Talmud

Series: Mediaeval Sources in Translation

Descriptions, Reviews, etc.

Description: By the early thirteenth century, European Jewish life was firmly rooted in the directives and doctrines of the Babylonian Talmud. In 1236, however, an apostate named Nicholas Donin appeared at the court of Pope Gregory IX, claiming that the Talmud was harmful and thus intolerable in a Christian society. Pope Gregory sent Donin off throughout Europe in 1239 with a message to secular authorities and leading clergy: Donin's allegations were to be carefully investigated, and - if substantiated - the Talmud was to be destroyed. Only one European ruler acted on the papal injunction, the pious King Louis IX of France, who convened a trial of the Talmud in Paris. This unprecedented event is richly reflected in a variety of sources, both Christian and Jewish, here brought together in English translation for the first time.

Review Quotes: The so-called Trial of the Talmud that took place in Paris in 1240 has been the subject of a number of trenchant studies over the years. The present volume, with its felicitous, annotated translations of the Hebrew protocol along with a series of crucial papal letters and other church documents, places before an English-language readership for the first time a corpus of the essential primary texts that have framed the earlier scholarly discussions and analyses. The masterful overview by Robert Chazan effectively locates this disputation in its historical and literary contexts through a deft, critical synthesis of the previous studies; it also offers new insights which will undoubtedly serve to shape further discussion of this episode. This volume should be of great interest to scholars and students of medieval Jewish history and thought, Jewish-Christian relations, and polemical literature in medieval Europe. - Ephraim Kanarfogel, Yeshiva University

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