Description: Since the 1950s, David Seyfort Ruegg, an independent scholar affiliated with school of Oriental and African studies at the University of London, has been publishing precise, informed, and seminal works on the history and philosophy of Indian and Tibetan Buddhism. Central to this highly regarded oeuvre has been his works on Madhyamaka philosophy, the core doctrine of Mahayana Buddhism that has animated thinkers for two millennia. Whether he's engaging in focused philological analysis, translating texts, or weighing in on larger trends in the field of Buddhist studies, Ruegg shows here why other scholars so often turn to him for insights and perspective. Drawing on decades of exhaustive and authoritative research and scholarship, " The Philosophy of the Middle Way " is the product of a lifetime of work and dedication to the study and presentation of Buddhist philosophy. This volume of the "Studies in Indian and Tibetan Buddhism " series is a gift to all who are interested in utilizing the wisdom of a masterful scholar and a profound tradition of thought.
Brief description: David Seyfort Ruegg was born in 1931 in New York. His university education was primarily in Paris, where he studied Indology under Jean Filliozat and Louis Renou and Tibetology under Marcelle Lalou and Rolf Stein. Seyfort Ruegg's work has ranged over most aspects of Indian and Tibetan Studies. However two interests come back repeatedly: the philosophy of the buddha nature (tathagatagarbha) and the philosophy of the middle (madhyamaka). Seyfort Ruegg has held professorial positions in several major universities-Leiden, Seattle, Hamburg, and now the School of Oriental and African Studies of the University of London. A Sanskritist and a Tibetologist, he has at one time or another held chairs in Indian Philosophy, Buddhist Studies, and Tibetan.
Review Quotes: Since the nineteenth century, Indo-Tibetan Madhyamaka philosophy has held a special fascination for many in the West-for those who work in the fields of Buddhist studies and comparative philosophy as well as for Buddhist practitioners. Madhyamaka analysis probes essential issues in the philosophy of language, the philosophy of mind (how we think about the world), ontology (how we think the world is constituted), and epistemology (how we know the world). D. Seyfort Ruegg's multiple incursions into this subtle mode of thinking have been path-breaking and, I dare say, of unique importance to anyone investigating Madhyamaka ideas.--Leonard van der Kuijp, Harvard University