Description:
Traditional, secular, and fundamentalist--all three categories are contested, yet in their contestation they shape our sensibilities and are mutually implicated, the one with the others. This interplay brings to the foreground more than ever the question of what it means to think and live as Tradition. The Orthodox theologians of the twentieth century, in particular, have emphasized Tradition not as a dead letter but as a living presence of the Holy Spirit. But how can we discern Tradition as living discernment from fundamentalism? What does it mean to live in Tradition when surrounded by something like the "secular"? These essays interrogate these mutual implications, beginning from the understanding that whatever secular or fundamentalist may mean, they are not Tradition, which is historical, particularistic, in motion, ambiguous and pluralistic, but simultaneously not relativistic.
Contributors: R. Scott Appleby, Nikolaos Asproulis, Brandon Gallaher, Paul J. Griffiths, Vigen Guroian, Dellas Oliver Herbel, Edith M. Humphrey, Slavica Jakelic, Nadieszda Kizenko, Wendy Mayer, Brenna Moore, Graham Ward, Darlene Fozard WeaverBrief description: Aristotle Papanikolaou is professor of theology, the Archbishop Demetrios Chair of Orthodox Theology and Culture, and a Co-Director of the Orthodox Christian Studies Center at Fordham University. He is also McDonald Distinguished Senior Fellow at the Emory University Center for the Study of Law and Religion. He is the author of two monographs and numerous scholarly articles on Orthodox theology, as well as co-editor of ten volumes.
Review Quotes: Fundamentalism or Tradition is a valuable piece of scholarship, which has the potential to substantially contribute to the contemporary study of the phenomena of modernization and secularization, including various responses to those processes--notably the phenomenon of fundamentalism.---Davor Dzalto, Sankt Ignatios Academy, Stockholm School of Theology