Description: Ever since the Salvation Army, a British Protestant social welfare organization, arrived in Germany in 1886, it has navigated overlapping national and international identities. After existing on the margins of the German religious landscape while solidifying its role as a social service provider, the Salvation Army proactively shaped its public profile during the Nazi rise to power. Accepted into the Nazi Volksgemeinschaft (ethnonational community) and made an auxiliary member of the National Socialist People's Welfare (NSV), the organization continued limited operations throughout the Nazi period before returning to its international affiliations in the immediate postwar period, thereby bypassing denazification and rehabilitating its reputation.
In this groundbreaking reevaluation, Rebecca Carter-Chand argues that the Salvation Army was able to emphasize different aspects of its identity to bolster and repair its reputation as needed in varied political contexts, highlighting the variability of Nazi practices of inclusion and exclusion. In that way, the organization was similar to other Christian groups in Germany. Counter to common hypotheses that minority religious groups are more likely to show empathy to other minorities, dynamics within Nazi Germany reveal that many religious minorities sought acceptance from the state in an effort to secure self-preservation.Brief description: Rebecca Carter-Chand is the director of the Programs on Ethics, Religion, and the Holocaust at the Jack, Joseph and Morton Mandel Center for Advanced Holocaust Studies at the United States Holocaust Memorial Museum. She is the co-editor of Religion, Ethnonationalism, and Antisemitism in the Era of the Two World Wars.
Review Quotes: "Carter-Chand's long-awaited study of the Salvation Army's uncanny ability to survive absorption into the main Nazi social welfare organization, the NSV--without ever having, after 1945, to acknowledge any complicity in the Third Reich's countless evils--brilliantly explains this feat by placing the movement in the necessary longer-term and internationally comparative perspectives."--Dagmar Herzog, City University of New York