Description:
How do people excluded from political life achieve political agency? Through a series of historical events that have been mostly overlooked by political theorists, Martin Breaugh identifies fleeting yet decisive instances of emancipation in which people took it upon themselves to become political subjects. Emerging during the Roman plebs's first secession in 494 BCE, the plebeian experience consists of an underground or unexplored configuration of political strategies to obtain political freedom. The people reject domination through political praxis and concerted action, therefore establishing an alternative form of power.
Breaugh's study concludes in the nineteenth century and integrates ideas from sociology, philosophy, history, and political science. Organized around diverse case studies, his work undertakes exercises in political theory to show how concepts provide a different understanding of the meaning of historical events and our political present. The Plebeian Experience describes a recurring phenomenon that clarifies struggles for emancipation throughout history, expanding research into the political agency of the many and shedding light on the richness of radical democratic struggles from ancient Rome to Occupy Wall Street and beyond.Brief description: Dick Howard (PhD, Philosophy, Texas) is Distinguished Professor of Philosophy Emeritus at SUNY Stony Brook. He is the author of Between Politics and Antipolitics: Thinking About Politics After 9/11 (Palgrave, 2016), The Primacy of the Political: A History of Political Thought from the Greeks to the American and French Revolutions (Columbia, 2010), and The Specter of Democracy (Columbia, 2006), among other titles. He is also a columnist for Le Monde on the American political scene.
Review Quotes: One of the most interesting features of the book is precisely the way that the author sets out to analyze the plebeian principle in what he calls 'a discontinuous history of political freedom, ' in which, for Breaugh, as for Badiou or Rancière, politics is necessarily rare.--Bruno Dias "Radical Philosophy"