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Dialogue with Nietzsche

Contributor(s): Vattimo, Gianni (Author), McCuaig, William (Translator)

ISBN: 9780231132411

Publisher: Columbia University Press

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Pub Date: January 30, 2008

Dewey: 193

Lexile Code: 0000

Features: Bibliography, Index, Table of Contents

Target Age Group: NA to NA

Physical Info: 0.64" H x 8.72" L x 6.00" W ( 0.80 lbs) 272 pages

Series: European Perspectives: A Social Thought and Cultural Criticism

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Description:

For more than forty years, Gianni Vattimo, one of Europe's most important and influential philosophers, has been a leading participant in the postwar turn that has brought Nietzsche back to the center of philosophical enquiry. In this collection of his essays on the subject, which is a dialogue both with Nietzsche and with the Nietzschean tradition, Vattimo explores the German philosopher's most important works and discusses his views on the Ubermensch, time, history, truth, hermeneutics, ethics, and aesthetics. He also presents a different, more "Italian" Nietzsche, one that diverges from German and French characterizations. Many contemporary French and poststructuralist philosophers offer literary or aesthetic readings of Nietzsche's work that downplay its political import. Shaped by the revolutionary tradition of 1968, Vattimo's interpretations take Nietzsche seriously as a political philosopher and argue for and defend his relevance to projects for social and political change.

Brief description: Gianni Vattimo (PhD, Philosophy, Turin) is Professor Emeritus of Philosophy at the University of Turin. He is the author of a large number of books, most of which have been translated into English, including Of Reality (Columbia, 2016), A farewell to Truth (Columbia, 2011), and The Responsibility of the Philosopher (Columbia, 2010). He is also known for his political activism in support of gay rights and has served as a member of the European Parliament. As a philosopher he is known for his espousal of nihilism, his rejection of truth in favor of interpretation (hermeneutics), his adoption of weak thought as a withdrawal from metaphysics, and his situational Marxism.

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